But now what am I to do? Because if I were to alight from the horse and if I were to hold yours, my father's head, into my sides, and if I were to remove the dust from thy garment, and then if I could not get up again on my horse expeditiously, then perhaps the Khyaonas might come and kill me also as they killed you. Hiren Muzumdar. Co-Director, Pediatric Sleep Evaluation Center, Children’s Hospital of Pittsburgh of UPMC. Hiren Muzumdar, MD. Co-Director, Pediatric Sleep Evaluation Center, Children’s Hospital of Pittsburgh of UPMC.

• • t • Abū-Muhammad Muslih al-Dīn bin Abdallāh Shīrāzī (: ابومحمد مصلح‌الدین بن عبدالله شیرازی‎), better known by his pen-name Saadi ( سعدی Saʿdī( ())), also known as Saadi of Shiraz ( سعدی شیرازی Saadi Shirazi), was a major and literary of the medieval period. He is recognized for the quality of his writings and for the depth of his and thoughts. Saadi is widely recognized as one of the greatest poets of the classical literary tradition, earning him the nickname 'Master of Speech' ( استاد سخن) or 'The Master' among scholars.

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He has been quoted in the Western traditions as well. Saadi was born in, Iran, according to some, shortly after 1200, according to others sometime between 1213 and 1219. In the Golestan, composed in 1258, he says in lines evidently addressed to himself, 'O you who have lived fifty years and are still asleep'; another piece of evidence is that in one of his qasida poems he writes that he left home for foreign lands when the Mongols came to his homeland Fars, an event which occurred in 1225.

It seems that his father died when he was a child. He narrates memories of going out with his father as a child during festivities. After leaving Shiraz he enrolled at the University in, where he studied,,,,, and; it appears that he had a scholarship to study there.

In the Golestan, he tells us that he studied under the scholar Abu'l-Faraj ibn al-Jawzi (presumably the younger of two scholars of that name, who died in 1238). In the Bustan and Golestan Saadi tells many colourful anecdotes of his travels, although some of these, such as his supposed visit to the remote eastern city of in 1213, may be fictional. The unsettled conditions following the invasion of and Iran led him to wander for thirty years abroad through (where he visited the Port of and near met landlords), (where he mentions the famine in ), (where he describes its music,, clerics and elites), and (where he visits the port of and the river). In his writings he mentions the, of, the grand, music and art. At, Saadi joins a group of who had fought arduous battles against the.

Saadi was captured by at where he spent seven years as a slave digging trenches outside its fortress. He was later released after the paid ransom for Muslim prisoners being held in Crusader dungeons. Saadi visited and then set out on a pilgrimage to. It is believed that he may have also visited and other lands in the south of the. Because of the Mongol invasions he was forced to live in desolate areas and met caravans fearing for their lives on once-lively silk trade routes. Saadi lived in isolated refugee camps where he met bandits, Imams, men who formerly owned great wealth or commanded armies, intellectuals, and ordinary people.

While Mongol and European sources (such as ) gravitated to the potentates and courtly life of rule, Saadi mingled with the ordinary survivors of the war-torn region. He sat in remote tea houses late into the night and exchanged views with merchants, farmers, preachers, wayfarers, thieves, and mendicants. For twenty years or more, he continued the same schedule of preaching, advising, and learning, honing his sermons to reflect the wisdom and foibles of his people. Saadi's works reflect upon the lives of ordinary Iranians suffering displacement, agony and conflict during the turbulent times of the Mongol invasion.

Saadi Shirazi is welcomed by a youth from during a forum in. Saadi mentions honey-gatherers in, fearful of Mongol plunder. He finally returns to Persia where he meets his childhood companions in and other cities. At Saadi befriends a named Tughral. Saadi joins him and his men on their journey to where he meets Pir Puttur, a follower of the grand master Shaikh Usman Marvandvi (1117–1274). He also refers in his writings about his travels with a Turkic Amir named Tughral in (Pakistan across the and ), India (especially, where he encounters ), and (where he meets the survivors of the Mongol invasion in Khwarezm).

Tughral hires sentinels. Tughral later enters service of the wealthy, and Saadi is invited to and later visits the of Gujarat. During his stay in, Saadi learns more about the and visits the large temple of, from which he flees due to an unpleasant encounter with the. Katouzian calls this story 'almost certainly fictitious'. Saadi came back to Shiraz before 1257 CE / 655 AH (the year he finished composition of his ). Saadi mourned in his poetry the fall of and 's destruction by Mongol invaders led by in February 1258.